Logos, Genesis 1-11

Here is a summary of what I've learnt during session 2 of the teen timeline, based on Genesis Chapt 1-11.

Gen 1-3
1. The first half of Gen 1:6 can be contrasted to an event that happened to Jesus. What is the event? How are they contrasted?

- Jesus's testing at the desert. 1) He was tempted to turn stones into bread. (If Jesus feeds all of us, then we will be happy and worship him.) 2) He was tested to jump off and let the Angels catch him. (If Jesus dazzles us with his tricks, we will worship him) 3) Worship the devil and rule over all nations. (To have power over all things, including political power)

2. The following translation is from the Douay-Rheims translation (the oldest Catholic english translation): Gen 3:15 – “I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.” Can you spot a difference with modern translations? What do you think about this difference?

- Modern translation says that thou shalt lie in wait for his heel. Seed is Jesus. Serpent is Satan. The seed will crush the head of the serpent. The person bearing the seed who crushes the heel. On the statue of our Mother Mary, we see Mary stepping on the head of the serpent.

3. In Gen 3:16-19, God imposes some “punishments” on man and woman but that they are really lessons on love. How are they lessons on love?

- Love means suffering, pain and truth. During childbirth, the tears of pain becomes tears of joy. To work is a sancitfying thing. We have joy in the production of work.

Gen 5:32-7:10
4. How old was Noah when the floods came? 600 years old

Gen 11
5. From which descendent of Shem, do we get the name “Hebrew” from? Eber

In Genesis, I learnt about God's divine design of creation and how much he pays attention to details. God, the timeless, gave us time. He created separation from day and night and gave decoration to earth. The process of creation gets more and more complex. Man gets intellect, free will, rules over all creatures and the capacity to live in the image of God.

The first time God said 'not good' in his creation, was when he needed to create something to accompany Adam. Man is created to give and woman to receive. We are a mystery to be held. Man protects the garden and his wife, Eve. Shamar means to guard. Adam is 'Man' in Hebrew. Eve is 'Female' in Hebrew.

Matrimony means the way of making a mother. Sabbath is a sign of God's covenant as a day of rest for all of us. Just let God love you and dont do anything on that day. Covenant is a sworn oath, sacramentum.

The serpent in the garden is like a Nahash ( a large, forbidden, scary, huge sea creature) Adam was all along beside Eve, and he said nothing when Eve ate the apple. Adam failed to protect Eve and because of his pride, he exercises his will for himself, not for God. They are proud and wanted to be like God, then they ate the apple. Because of greed, fear, they disobeyed God.

The first covenant with Adam and Eve was broken and the 2nd covenant is with Noah. Noah built the ark, that is 450 feet long, that is one and a half football fields. Noah is a portrait of faith and trust. Even though he is a farmer and not a boat builder, he did what God has told him to do when the weather was bright and sunny. How often do we pray and is mindful of God when it's sunny? "My thoughts," says the Lord," are not like yours, and my ways are different from yours." (Isaiah 55:8)

The rainbow is the sign of God's covenant with Noah, that he will never send a flood to destroy all living things on earth again. God is a giver of love, perfect love.

We only follow the timeline of Jesus' family tree, as the gospel says "Now, there are many other things that Jesus did. If they were all written down one by one, I supoose that the whole world could not hold the books that would be written." (John 21:25)

Comments

Until now...

I really like the part when the speaker explains about Noah, about him as portrait of perseverance. So this part really got me:

"Even though he is a farmer and not a boat builder, he did what God has told him to do when the weather was bright and sunny. How often do we pray and is mindful of God when it's sunny?"

Yup, when everything is fine and sunny and no storm, do I still remember about God? Or do I just forget about Him and think about myself? Until now that part from the session still resonates in my mind.

"To have courage for whatever comes in life - everything lies in that." (St Teresa of Avila)

Gen 3:15 - Mother Mary or Jesus?

Douay Rheims
Gen 3:15
"I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel."

Revised Standard Version
Gen 3:15
"I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel."

Latin Vulgata
Gen 3:15
"inimicitias ponam inter te et mulierem et semen tuum et semen illius ipsa conteret caput tuum et tu insidiaberis calcaneo eius"

Latin Nova Vulgata 1979
Gen 3:15
"inimicitias ponam inter te et mulierem et semen tuum et semen illius; ipsum conteret caput tuum, et tu conteres calcaneum eius"

- On the statue of our Mother Mary, we see Mary stepping on the head of the serpent.
- In "The Passion of Christ" we see Jesus crushed the head of the serpent.

so which one is the correct one? is it Mother Mary or Jesus?

"For my part, I should not believe the gospel except as moved by the authority of the Catholic Church." — St. Augustine (354–430)

It is obviously Christ who

It is obviously Christ who crush the head of the serpent. But the churcha also attribute Mary's cooperation in that crushing of the serpent.

In a document written by Pope John Paul II, titled "Redemptoris Mater", you can notice that the reference is made to Christ. And yet Mother Mary somehow take part in that crushing

11 In the salvific design of the Most Holy Trinity, the mystery of the Incarnation constitutes the superabundant fulfillment of the promise made by God to man after original sin, after that first sin whose effects oppress the whole earthly history of man (cf. Gen. Gn 3,15). And so, there comes into the world a Son, "the seed of the woman" who will crush the evil of sin in its very origins: "he will crush the head of the serpent." As we see from the words of the Protogospel, the victory of the woman's Son will not take place without a hard struggle, a struggle that is to extend through the whole of human history. The "enmity," foretold at the beginning, is confirmed in the Apocalypse (the book of the final events of the Church and the world), in which there recurs the sign of the "woman," this time "clothed with the sun" (Ap 12,1).

24 Thus we find ourselves at the very center of the fulfillment of the promise contained in the Proto-gospel: the "seed of the woman...will crush the head of the serpent" (cf. Gen. Gn 3,15). By his redemptive death Jesus Christ conquers the evil of sin and death at its very roots. It is significant that, as he speaks to his mother from the Cross, he calls her "woman" and says to her: "Woman, behold your son!" Moreover, he had addressed her by the same term at Cana too (cf. Jn. Jn 2,4). How can one doubt that especially now, on Golgotha, this expression goes to the very heart of the mystery of Mary, and indicates the unique place which she occupies in the whole economy of salvation? As the Council teaches, in Mary "the exalted Daughter of Sion, and after a long expectation of the promise, the times were at length fulfilled and the new dispensation established. All this occurred when the Son of God took a human nature from her, that he might in the mysteries of his flesh free man from sin."49

There is this picture (link below) which depicts how Christ crush the head of the serpent, notice the feet of Jesus is actually on top of Mary's feet. One of Mary's title, if I am not wrong, is co-redemptor.

http://vultus.stblogs.org/48palaf.jpg

 

Thank you Bro Oka

Dear Bro Oka,

Thank you for your great explanation.

Unfortunately lots of Catholic people still believe that it is Mother Mary who crushes the serpent's head. Nonetheless we must also open our eyes that Mother Mary also gave the biggest contribution in crushing the serpent's head when she said "fiat mihi secundum verbum tuum", "be it done to me according to thy word", from her womb will rise our messiah, Jesus Christ, that will overcome death. This part is what i believe to be the proto-evangelium or proto-gospel, cmiiw.

The slight problem occured when St. Hieronimus chose the word "-ipsa" (she) when he translated Old Testament into Latin Vulgata in 4th century. But in Nova Vulgata, which was promulgated by JP II in 1979, it has been changed into "-ipsum" (he), therefore it's closer to its original script now.

Thanks again for replying to me Bro...

God bless you & peace always.

Best rgrds,
-Ronny-

"For my part, I should not believe the gospel except as moved by the authority of the Catholic Church." — St. Augustine (354–430)